tag:blogger.com,1999:blog-2971081717687612908.post6382338210487819621..comments2024-03-18T05:08:29.201-07:00Comments on Publishing Archaeology: The Comparative Archaeology of Complex SocietiesMichael E. Smithhttp://www.blogger.com/profile/03942595266312225661noreply@blogger.comBlogger4125tag:blogger.com,1999:blog-2971081717687612908.post-29007559920301227072011-09-15T10:29:51.254-07:002011-09-15T10:29:51.254-07:00@CM - Yeah, I knew that someone would ding me on m...@CM - Yeah, I knew that someone would ding me on my usage of postmodern. So how's this (based on my prior post on major debate in social science):<br /><br />http://publishingarchaeology.blogspot.com/2011/08/major-debates-in-social-sciences.html<br /><br />- Interpretivist<br />- Culturalist<br />- Constructionist<br />- Contextualist<br /><br />I tend to fall on the opposite sides of these issues from the people I was calling "postmodern." But in archaeology, postmodern ideas have infiltrated so much that they are part of much normal archaeological discourse, making it difficult to talk about these things with clarity.Michael E. Smithhttps://www.blogger.com/profile/03942595266312225661noreply@blogger.comtag:blogger.com,1999:blog-2971081717687612908.post-66078030911921792722011-09-15T08:25:22.303-07:002011-09-15T08:25:22.303-07:00I think the word postmodern should be used with gr...I think the word postmodern should be used with greater caution. Granted many social archaeologists might be postmodern-esq or postmodern, but is it necessary to be a postmodern archaeologist if one considers herself or himself a social archaeologist? I consider myself a social archaeologist, but I am rabidly critical of postmodernism as a form of academic consumption and positioning. <br /><br />Some of my favorite old school anthropologists are social anthropologists. But would one consider Malinowski, Leach, Levi-Straus, and Douglas postmodern? Certainly not. So it is unfortunate to call a researcher "postmodern" simply if she or he wants to examine questions that have been at the heart of comparative anthropology, such as gift exchange, ritual, symbolism, time, taboos, etc. <br /><br />It is important to make a clear distinction between (1) postmodernism as a body of literature and (2) postmodernism as a form of superficial, trendy, jargon-laden consumption. If one wants to study, say, pollution and taboo because they're central aspects of comparative social anthropology, then that is not postmodern in theory or in practice. If one wants to study this theme because it is trendy and ripe with juicy jargon, then that is not postmodern in theory but is postmodern in practice. <br /><br />This is coming from a comparative, social archaeologist with little patience for postmodernism in practice (at least among academics).<br /><br />Anyway, congratulations on the new book. I can't wait to check it out!<br /><br />CMAnonymousnoreply@blogger.comtag:blogger.com,1999:blog-2971081717687612908.post-32044088511795039862011-09-06T10:31:38.611-07:002011-09-06T10:31:38.611-07:00@Marcus-
Yes, there are lots of barriers to compa...@Marcus-<br /><br />Yes, there are lots of barriers to comparative analysis, practical as well as intellectual. I am not familiar with the book you mention. But there are lots of ways to make comparisons, and lots of reasons for doing so. My reasons are to construct rigorous and reliable empirical knowledge about the past, to identify large-scale processes and patterns, and to identify causal mechanisms that explain past social phenomena and change. I doubt that comparative work by the social archaeology crowd has those goals.Michael E. Smithhttps://www.blogger.com/profile/03942595266312225661noreply@blogger.comtag:blogger.com,1999:blog-2971081717687612908.post-40447105597318958192011-09-06T04:53:33.720-07:002011-09-06T04:53:33.720-07:00Looks to be quite interesting, especially in terms...Looks to be quite interesting, especially in terms of the variety of approaches. Of course, I agree that comparative methods are highly important, but I wonder if it is just the postmodernists who are problematic. Quite often institutional frameworks and an emphasis on specialization as an end in itself can prove an even more formidable barrier. Comparison is often a peripheral activity, almost seen like a hobby, which prevents the emergence of a rigorous methodology.<br /><br />Btw, the postmodernists have done some comparative work, as with Meskell & Joyce's 2003 book Embodied lives. It is quite interesting, but the analysis is highly self-contained (as one might expect, perhaps). Never knew what to make of it.Marcusnoreply@blogger.com